Skip to main content

National Events Celebrations Are Celebrating Colonial Events

Yesterday, the lovers of the Lebanese entity and traders of it, celebrated the so-called "Independence Day”.  Many of those who celebrated, were celebrating on the basis of the deception and hypocrisy namely the consensus on national loyalty, and the fact that Lebanon is composed of multiple loyalties, mostly are loyal to their sect, whether it is  exclusively within  the Lebanese geography or it is across its borders.
And we, in our capacity of being loyal to the Islamic Ummah, which does not recognize geographical borders, nor nationalism, or patriotism, or sectarian, or division of religious schools of thought, we do not do allow for ourselves, nor for others, to participate in the traditional  Lebanese celebration of deception since 73 years ago.
And it is important to us to recall a historical fact, which is the most important in the reality of Lebanon:
The so-called “Lebanon” today, which was established in 1920, did not exist prior to that date, but has always been - and remains - a part of the land of Ash-Sham (Levant), which became part of  Dar ul-Islam (Islamic Land) since the time of the righteous Khalifah (Caliph) Omar Ibn Al-Khattab, may Allah be pleased with him,  more than 14 centuries ago.
The other historical facts, that we do not have space to mention in details, and are known to the youngest student studying history in the Lebanese public schools, they are the ones that starkly pronounce as a whole that the Lebanese entity is a colonial product, and specifically French - British (everyone knows that it is a country based on international, regional, and abhorrent sectarianism balances). The French Mandate created it and created its French constitution and supervised its elections, and then Britain sponsored the leaders and their declaration of independence, then Lebanon moved from British to the actual American sponsorship in the mid-eighties, amid its vigorous attempts before that, this sponsorship that sometimes links it to Egypt and  other times to Syria and finally to Iran.
O Muslims:
The celebration of National events, in Lebanon and in any Muslim countries, is a celebration of the entities set up by the Kaffir colonial powers in our countries on the ruins of the Khilafah, the Ummah’s Islamic state, and it is the celebration of the ill-fated borders created by the Sykes – Picot agreements, and San Remo and its sisters, that divided the Muslim land, and it is the celebration of secular constitutions they had imposed on our countries after the exclusion of Islamic Shariah law, which was the Ummah's constitution and the basis governing its affairs.
And it shifts the loyalty away from the loyalty to Allah that He (swt) obliged on the believers by saying:﴿إِنَّمَا وَلِيُّكُمُ اللهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ “Your ally is none but Allah and [therefore] His Messenger and those who have believed” [Al-Ma’ida: 55] And His saying: ﴿إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ “The believers but are brothers” [Al-Hujurat: 10].
To shift the loyalty to patriotism created by the artificial borders drawn by Sykes and Picot and their partners, the delegates of the European colonial nations, it is a celebration that angers Allah (swt) and His Messenger.
 The duty of the Muslims in Lebanon and the Islamic Ummah in general, instead of celebrating these painful  shameful events, they must denounce the cartoon entities set up by colonialism in the land and to establish the entity of Islam, the righteous Khilafah state which resumes the Islamic way of life,  and destroys the artificial political borders, and unite Muslim countries, and takes care of their affairs by Shariah law, so that it returns as it was in the past, the most powerful state in the world, and the  carrier of guidance and civilized leadership to the whole world.
﴿كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ
 “You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah” [Al-i-Imran: 110].

Hizb ut Tahrir
Wilayah Lebanon
23 Safar 1438 AH         

23/11/2016 CE                                                                                                    

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Q&A: Shari' rule on songs, music, singing & instruments?

The following is a draft translation from the book مسائل فقهية مختارة (Selected fiqhi [jurprudential] issues) by the Mujtahid, Sheikh Abu Iyas Mahmoud Abdul Latif al-Uweida (May Allah protect him) . Please refer to the original Arabic for exact meanings. Question: What is the Shari’ ruling in singing or listening to songs?  What is the hukm of using musical instruments and is its trade allowed? I request you to answer in detail with the evidences? Answer: The Imams ( Mujtahids ) and the jurists have differed on the issue of singing and they have varying opinions such as haraam (prohibited), Makruh (disliked) and Mubah (permissible), the ones who have prohibited it are from the ones who hold the opinion of prohibition of singing as a trade or profession, and a similar opinion has been transmitted from Imam Shafi’i, and from the ones who disliked it is Ahmad Ibn Hanbal who disliked the issue and categorised its performance under disliked acts, a similar opinion has been tran